Moreover, queer theory’s adoption of trans experience has been ambivalent. While theorists like Judith Butler (1990) drew on drag and performativity to destabilize gender, such work often centered on a playful, subversive subject, eliding the material realities of trans people facing medical gatekeeping, employment discrimination, and violence. As Viviane Namaste (2000) critically argued, academic queer theory often “erased” transsexuals by focusing on textual gender subversion rather than the biopolitical regulation of trans bodies.
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Many mythologies and sacred texts include deities who adopted behaviors of the opposite gender or possessed both male and female traits, reflecting early human recognition of gender fluidity. Moreover, queer theory’s adoption of trans experience has
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