Keritot 6b Page 78 Jebhammoth 61 Work Info

The primary "work" or legal conclusion linking these two pages is the exclusionary ruling by Rabbi Shimon ben Yochai regarding ritual impurity. Yevamot 61a : This page features the famous statement:

: The discussion centers on why applying the oil to gentiles also results in an exemption. The Gemara cites Ezekiel 34:31—"And you My sheep... are men [adam]"—to derive that in certain ritual contexts, the term refers specifically to the Jewish people. Yevamot 61a-61b: Ritual Impurity and Marriage Laws Yevamot 61 uses the same linguistic derivation to address Ritual Impurity ) and priestly marriage. Impurity of Graves

defines the "work" of physical sanctification (the incense) and communal unity. keritot 6b page 78 jebhammoth 61 work

For further study, you can explore the full translated text on Sefaria's Keritot 6b or browse the Chabad Talmud Library for traditional commentary. Keritot 6b | Sefaria Library

Keritot is a tractate in the Talmud that deals with unintentional transgressions of the Torah's commandments, specifically those punishable by "excision" (karet). The primary "work" or legal conclusion linking these

—the careful, sometimes difficult, work of bringing different elements together to create a "pleasing aroma" before the Divine.

" in the laws of ritual impurity (Numbers 19:14) to the verse in Ezekiel (34:31) where God calls Israel His sheep and " cap A d a m are men [adam]"—to derive that in certain ritual

Rabbi Shimon ben Yohai argues that the graves of non-Jews do not impart ritual impurity in a "tent" (a confined space), based on a verse in Ezekiel that refers to the House of Israel as ("Men").